The Hebrew calendar is not a relic; it is a countdown. Leviticus 23 lays out seven mo’edim—appointed times—four of which have already been fulfilled with surgical precision on the exact feast days. The remaining three, theologians argue, form a prophetic triptych: Rosh Hashanah (the Rapture), Yom Kippur (the onset of the Tribulation), and Sukkot (the Millennium). Any deviation from these dates, they contend, would fracture the pattern God has etched into history.

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